The entire world is bridged by your entire and delightful awareness of Chochmah, all creature small and big turns toward a flow of energy, blew by mercy and sustained by the awareness of selfexistence. Only you, Oh Lord ,. Great King The only one whose mercy has given Or allowing our free self conspicous need to be touched by free choice.

Liberty to choose, to praise, to bow the only one the creator. The intrinsic relation among all natural phenomena reflects the whole wisdom of creation and the wonderful stage of those chosen that go for looking the intrinsic order
that behold protection and glory, sensing the true free energy as wind blows through our body, mind, and speech.

The fullfillment of our duty comes as a whole wihout boundaries. The road is handed down and the will is built as a tree is allowed to grow and to give fruits. One army should fight a way up minds a covenant to fight, as one, to glory by compliance of all holy commandments.

Forever, the esential fact of our existence has come to open doors of awareness and grow sensible to recognition, the power that comes from ou spirit was fed by his owner. Oh!! Dear G-d you have sparked our mind and body with the essence of capacity to master our animal orientation as we travel along a timeless existence closer to your order tikun olam a better world for infinity life as light travels as endless beam.

The loneliness has endured our sense of sacrifice and yet given power to recognize changing seassons, gladly graps us to joyful and holyful ocassion. The acceptance of your existence gives identity and the capability to be awared that we all track a road that should allow the entrance to a space where all seems black without Or but at the end wihout ending we see a spark of Or traveling with us along leading our way to a marvelous journey, a journey through our senses a dimension of our attributes thinner than our body but yet more powerful as flash of light toward infinity.

Timeless trip toward the understanding of all connections among the various souls, please Oh Lord allowed us to understand the dreams and desires of our sages as they dreamt and wished,
the thoughts that takes us to an open channel filled by the water of sacrifices, punishment, glory, enduring joy and holy experiences of all forefather and foremather whose given strenght had built neverending knots of frienship,loyalty, brotherhood, obedience, wihout constraints as a rolling stone signed and held as a signal of our commitment of faith over generation and generation.


Lej Leshalom

BS´´D

The finite existence of man raises a matter concerned with the nature of being timebonded to this physical world. Only our Has-m is infinite and without any bond to time and self constraint of spàce. So our being aware of time has given us the conciousness of existence, and the recognition of what might be unnatural. Can we ask ourself about the unnatural existence of matter and living body? The unnatural belongs to our G-d, since the greater king has created the holy and the unholy, life and death, blessing and punishment. The universe is infinite and therefore we can properly say that the greater spark of energy comes from an infinite light, a light handed to from G-d ejad.
Humans being given natural existence live among the natural, a soul traveling in exile going through steps of enlightment getting closer to a world where natural bound might encounter freedom traveling into a timeless zone where our soul is fed by the Brits of our great sages. A stage of uniqueness chaining soul and body.

Lej Leshalom

The freedom feeling comes from the realization that Hasm is the sole owner of destiny, of movement as lenght with boundaries of time.
Our Avot decrees our summision to the restraining tides of the physical world, with the sole purpose of choosing to bring over our spirit the wonderful untieness of liberty through the infinite sense of light as timeliness sensing of our short physical life travels to the infinite chanel where our souls gets attached to our spirit and travels along an alternative path. A path of truly attachment to the universe forces that emerged from darkness to enlightment due to G-D words of wisdom.

Lej Leshalom

The wisdom comes from the recognition of our inner espiritual tasks as Neshama. Our separation from our animal attributes initiates our freedom toward renovation and redention. Our permanent duality between lightness and darkness, day and night approaches our recognition of a superior order that takes us on the path of renewal as our dark side goes through cleanness and renewal in each cycle. But still recognize that there is a broader dimension that originates from the prime light itself. This dimension contains in itself the source of light that reaches the begining and the ending so it may be considered as one Alef.

We as living creatures begin to be aware of spiritual quality by recognizing the interconnection of body, mind and the energy that flows, allowing natural processes to evolve. We know that all natural existence is related to G-d Hakadosh baruj Hu. Our curiosity pushes to look closer into processes that have occured in various time scales. The processes perceived might show differences approaches to the intrinsic attributes or sefirot. So at the same time they are of different nature, however, They ought to be originated by the same spark of light. How incredible !!!!

Our task to know the creator in all essence takes us to comprehend the unity of Hakadosh Baruj Hu. Hashem is complete in one unity. We as creatures of his creation are missing an attribute that will bring completeness to our senses. We might think that time is evolving and he who decrees gives a path for us to fullfill our mission. We are given the capacity to choose between right or wrong in order to fullfilled past inconsistencies in any of soul´s parts that ultimate distances us of divinity and since getting farther away from hashm. On the contrary, fixing past time inconsistencies opens up the dimension scaling that makes it possible to connect to divinity and be able to enter Olam Haba. I feel that Olam Haba dimension brings an endless time path to our actual finite physical existence. If reencarnation is needed for correction once it is achieved a complete unity to completeness attribute of hashm hakadosh Baruj Hu is reached and a state as Ein Sof Or might be felt as the pleasure and fullfillment of ratzon.
Lej Leshalom

B´H

Every one is compromised by self as a part of infinity. Infinity time might not be perceived up until body and conciusness recognize each other. What is It about realizing? Our jew soul travels without time restraints as known by physical law. What makes recognizable about time? we are aware of history as a continuos set of events that marked various ways of behaviour. Every fragment of infinite might not be quantifiable since does not have begining nor ending as a practical implication. Infinity is light itself and time is revolving light we come to the understanding that a piece of light that enable our being to recognize a part of our soul might be ever traveling even from the begining. If so is true light is timeless as infinite. " The world as we see it, is only the last stage of the process. We can see backward and inward we will reach further towards the origin"(quote taking from The Practical Implication of Infinity of Jonathan Sacks)
Infinite light (Ein Sof Or) as timeless beam should represent the unity of Hashm (Hakadosh Baruj Hu) We as finite being can not hold a physical representation of Hashm (Hakadosh Baruj Hu), G-d Forbid, without falling into Idolatry and failing to comply to all Mitzvoth structure. We come to the understanding that our world is just a piece of works among a more contructed universe as set of diferent planes (Hyperplanes).

Lej Leshalom

B´H

Our senses hold the unfold meaning on infinity. As a hired faculty of the earth that comes to comunicate with the outer world through exchanges of fire, water, dust; our infinity given attribute is hired allowing a time past, present, and future be given by the unity of a chosen path. G-d Baruj Hu decreed all natural law and created marvelous works for the purpose of having men unfold to attach his wisdom for the dust to be time infinity.

The chosen path ought to be taken by the light of all soul without boundaries of time, since the wisdom handed down turns a soul righteous and his dust suitable for receiving blown life. Energy allows life to come to being from a tiny particle. The wisdom of the creator as path of energy starts the process of endless movement of energy that at a suitable point might nurture a whole new set of movement that would start a new cicle of particle life.

A star gives our world all needed energy supply by a process governed by natural law, being all nature of has´m divine creation. The governing law of the universe as infinite can not be measured as Our creator can not be physically represented because so great is all. His energy travels to the endless space that only a powerful master ought to allow the spring of new life for all individual soul as well as for a body comprising in unity the conciusness of one soul.

Lej Leshalom

B´H

Is It matter and form in matter the main concerning thought given to our physical restrained view of the world?

We might think that there we are possible attached to the Creator Since Matter is Energy Itself and form in matter is a way of bonding to acquantancy of the various ways of turning into being when the four elements ( fire, wind, water, dust) are given movement by Hasm Kadosh Baruj Hu.

Lej Leshalom

B´H

Moreover, Our senses allow us to perceive this physical world not the other, conform of matter and form of matter. All that we are allows to touch might have matter and form of matter, However air has matter but not form of matter, unless a capacity to fit the hollow form of existencial matter is used to surround air turning without form into an exterior resemblance of form of matter, even though inside the air maintains its original matter that melts essence into purpose. The enlightment of the essence is maximized by The Divine Light "HamaOR" that passes through soaking all form of matter with wisdom. This Baruj Orot comes from the greatest source of light "Torah".


Lej Leshalom

B´H

Our nature is to serve Hashem U´Baruj Shemo, in our conciuosness light pushes darkness to ascend filling our desires. Our body and soul is united as one to hold as the human owner of the product of creation, creation being of hashem. That part of the soul brought to being by Hashem Hakadosh baruj Hu from nothing belonging to divinity and must go back at the end to the source.

In order to understand curse of life we must look at the end, understanding the actions pursued at the end of our path we may discover deep understanding of given purpose in this life. We were given a task to accomplished encripted deep onside our soul. The fixing of our nature must at last be allowed to be done by the almighty. Sanhedrin (96,97) If all material thing that created by without form might be polished by fired to form and once broken might be put into right place by the human breath like glass more can our soul be repaired by the holy one by his kadosh wisdom coming from his breath. I like to think that even as dust can be given form by human hands more capable of giving form there by the almighty action (Bereshit bara El-m et hashamayim véet ha´aretz. Veha´arets hayetah tohu vavohu veshoshech alpeney tehom veruach el-m merachefet alpeney hamayim.. Yehi-Or Vayehi-Or...)

Lej Leshalom

B´H

The wonderful ways of nature awaken the understanding and the beleif of the existence of the greatest of all The Creator, who by his words everything was created and by his wisdom we all come to understand the fragile connection among all living beings and the effect of things without the ability to move as a soul without a time path. The clouds created shave the hill up the mountains when the sunrise is foreseen at the horizon, marking a new beginning as there was evening and morning a new day. Splenderously, the rising of another day as a river finding its way down the hill, the sound of your existence raises down to the mountain were once belonged. The force pushed by your innermost understanding blacksmithed as an iron a strong chain to our common destiny. We all belong to one conforming life as a mixture of body, soul and spirit. As we travel to a common destiny we realize that the probability of a common end is not imaginable as we hook our wagon to a star traveling around our imagination.

The spirit of G-d might be encountered above the waters. All living and non-living structure possessed of great spirit belonging to the almighty and by his decree all came to existence and everything will be set to a new beginning. The road seems empty. It is early in the morning, a checkpoint downhill gives short notice of a downward path through the mountain which separates the praire from the city. If we want to understand the beginning we must go to the end intrinsically connected to the outcome of a greatest life of all, to serve and to obey Has´m will.


Lej Leshalom

B´H

La energía que ilumina nuestra conciencia debe provenir de una fuente que irradia sabiduria y entendimiento y por ello la fuente radica en la Torah que proviene de Hashem Hakadosh baruj Hu, mismo. La aceptación de la unidad del creador conlleva a la eliminación de contradicciones dentro de la concepción de la unión infinita del alma judia con un proposíto. Todo proposíto nace de la necesidad intrinseca del bien como una actitud de generosidad heredada de Abraham Avinu(De Bendita Memoria), nuestro patriarca que marca el atributo de la generosidad (Jessed).

El cambio interior soporta la conciencia y el reconocimiento de la dualidad entre el bien y el mal, imponiendose el caracter supresor del mal y la virtud del bien que gira alrededor de la existencia. Pues, el creador existió, existe y existirá por siempre.

Translation> The energy that shines over conciousness must originates from a water well that shines wisdom and understanding and by his will brightness comes from The Torah, from Hashem Hakadosh Baruj Hu. The acceptance of the creator unity implies to suppress contradictions arisen from the conception of infinity union of all jew soul with one purpose. All motivation must give birth to a intrinsic need to goodness as a attribute taking after Avraham Avinu ( OF Blessed Memory), The forefather whose self points to the attribute of generosity (Jessed).

The innerself change supports conciousness and recognition of a duality between goodness and badness, impossing over the nullification of badness and the spring of goodness which goes around existence. As the creator was, is and will be for ever one.
Lej Leshalom

:rolleyes Please translate to ENGLISH :

B´H
But the greater goodness of all is to be connected to the greater creator. We might define goodnes as having luck, getting a good job, being happy, healthy. However, The creator gave us the desires to gratify our body and soul we can build a greater connection by introducing our soul to as much as a greater opportunity to become on the same path as our forefathers and all jewish souls encountering their mission in this physical world.

Any time a soul is instructed to come to this earthly world a soul is given a job to be done. Something ought to be fixed through mitzvoth in reward a connection is established this world with the spiritual world. A situation that brings hashm (Baruj Hu) presence onto our finite and infinity life.

Lej Leshalom