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quote:
Originally posted by Gila:
quote:
We have an example of one Jewish mother at the time of the Temple who raised five sons who all served as High Priests in Israel!

This is a bit difficult to understand, since there can be only one High Priest at a time. So having all her five sons serving as High Priests in her lifetime, must mean that they all (or at least 4 of them) died during her lifetime. What reward is that?


Gila, Shalom!!

Had we been speaking about the time of the first Temple, you would be right. But we're speaking here about the time of the second Temple, when many of the High Priests were removed from office by either the Caesar or by the King that ruled in Judaea during those times, and new High Priests were appointed. The Gemara says that some had actually "bought" their position!!
The Jewish mother who raised five sons, all of whom serving as High Priests, was named "Kimchith." She was married to Channan (חנן), and their five sons were: El'azar, Yonathan, Theophilus, Mathaiah and Channan.

Sincerely,
David Ben-Abraham
 
Posts: 1031 | Location: Israel | Registered: December 05, 2005Report This Post

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B"H
Rob,

More about Berakhoth 24a. Rashi did not explain to us what was meant there by "A handbreadth is tantamount to a woman's nakedness." However, we find this explanation given by Rabbeinu Hananel in his commentary on Berakhoth: "Wherefore a handbreadth from the [exposed] bare flesh of his wife, where it was ordinarily a custom to have covered, makes it forbidden [unto him] to recite the Qiryath Shema' until she be covered. As for a different woman, even less than a handbreadth where her bare flesh was exposed, [and] where it was fitting to be covered, it is forbidden to read Qiryath Shema' until she be covered."

So here we find that the "handbreadth" refers to the bare flesh of a woman, and no more.

By the way, when the Gemara speaks about the voice of a woman being tantamount to her nakedness, again, Rabbeinu Hananel explains there that this applies only to when a man wishes to recite the Qiryath Shema', in which case it would be forbidden to do until she ceased from making herself audible. The latter Rabbis have explained the sense as meaning a woman's song.

Sincerely,
David Ben-Abraham
 
Posts: 1031 | Location: Israel | Registered: December 05, 2005Report This Post
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Thank you David, do you know what the full story is, i.e. how comes they all became high priests in her lifetime. I'm assuming that none of them bought it, right?


Comments, questions or suggestions for the Global Yeshiva? Please send me a private message.
 
Posts: 1710 | Location: Germany | Registered: December 13, 2004Report This Post

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B"H
Gila,
I cannot say what happened to them all, but we do find an account of the younger Channan in the writings of one of our historians from that period. (see: Antiquities, Book XX, chapter IX, vs. 1) The spellings of names follow the translation used by me, which is not the best.

"...Now the report goes that this elder Ananus (Channan)proved a most fortunate man; for he had five sons, who had all performed the office of a high priest to G-d, and he had himself enjoyed that dignity a long time formerly, which had never happened to any other of our high priests; but this younger Ananus (Channan), who, as we have told you already, took the high priesthood, was a bold man in his temper, and very insolent; he was also of the sect of the Sadducees (Tzadukkim) who were very rigid in judging offenders, above all the rest of the Jews, as we have already observed; when, therefore, Ananus (Channan)was of this disposition, he thought he had now a proper opportunity...so he assembled the sanhedrin of the judges..."

The narrative goes on there, and speaks about how he had brought to trial certain persons who were guilty of breaking the Law of Moses, and how he had sentenced them to be stoned. Then, the narrative continues:

"...but as for those who seemed the most equitable of the citizens, and such as were the most uneasy at the breach of the laws, they disliked what was done; they also sent to the king [Agrippa], desiring him to send to Ananus (Channan) that he should act so no more, for that what he had already done was not to be justified...whereupon, Albinus (the Roman procurator)complied with what they had said, and wrote in anger to Ananus (Channan), and threatened that he would bring him to punishment for what he had done; on which king Agrippa took the high priesthood from him, when he ruled but three months, and made Yashua', the son of Damnai, high priest."

This last high priest appointed by Agrippa was succeeded by Yehoshua', the son of Gamla, who is mentioned in Mishnah Yoma 3:10 and Mishnah Yevamoth 6:4, and whose wife, Miriam, the daughter of Boethus, is mentioned in Midrash Rabba (Aicha Rabba).

Sincerely,
David Ben-Abraham
 
Posts: 1031 | Location: Israel | Registered: December 05, 2005Report This Post

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Originally posted by David Ben-Abraham:
B"H

Yemenite Jews have always followed the Massorah (Tradition of Writing the Divine Law) which was bequeathed unto them from Aaron Ben-Asher, in the Aleppo Codex of the Bible, or what is also known as "Keter Aram Tzova." Maimonides writes (H. Sepher Torah, 8:4) that Ben-Asher was the sole authority whom all Jews relied upon in his day, because of his having established an accurate tradition of the words of the Law which was given to us at Sinai. This tradition has about fourteen changes, in comparison to what we see today in the printed texts of the Torah. This has often led to no small confusion.


To our great dismay and consternation, much of the Aleppo Codex's section of the Torah was destroyed by fire in December of 1947 C.E. Only portions of Devorim and those books of the Prophets (excluding Kings) and the Ketuvim (Hagiography) were preserved. However, a second codex of the Bible, known as the Leningrad B 19a Codex, has been preserved intact. It, too, contains the proofread texts of Aaron Ben-Asher, written in Egypt in the year 1009 C.E., after Ben-Asher's death. Some of the Bibles printed for the IDF and given out to all new recruits are based after the Leningrad Manuscript.

Sincerely,
David Ben-Abraham


As it happens a Rabbi made a trip from Europe to Syria about a hundred years ago and compared the Keter Aram Tzova with his own Chumash. He took notes in his Chumash and noted the differences. The chumash disappeared and no one knew what happened to it. Several years ago someone named Mr. Yellin-Mor was renovating his house in Yemin Moshe and discovered the Chumash. He didn't know it's significance or what the notes meant so he brought it to a book dealer who recognized it and its significance. I heard all of this on a tape by Dr. Shneur Leiman, a noted Jewish historian and professor of Jewish history.

I believe that Rabbi Mordechai Breuer produced a Chumash and Tikkun based on the keter.
 
Posts: 49 | Location: Queens, NY | Registered: August 25, 2005Report This Post
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